Here is the link to the article Acharn Marina mentioned this afternoon when we discussed protection of indigenous design.
About 37 years ago, June 15, 1979, I began a journey that would change my life forever. I traveled to begin an 18 month immersion experience in Thailand, a virtually unknown world to me in the days predating the Internet, Google, and Facebook. I embarked on a journey to discover myself, the beauty and complexity of the Thai culture, and a world so unbelievably different than the one from which I had known for 23 years.
Fast forward to May 14, 2016, my 60th birthday, the beginning of my sixth cycle of life in the Chinese understanding of time, and I am ready to introduce 20 university students to an amazing Thai culture and peoples. I look forward to walking alongside each one of you as you discover and learn from Thailand. My goal for you is that you learn about Thailand, about yourself, about your place in the world, and develop a global perspective on families, environment, and culture.
Choke Dee, na ka!!!
Moving beyond the “period of isolation”
“It’s a spiritual, psychological process. To transform the world, to recreate it afresh, men [and women] must turn into another path psychologically. Until you have become really, in actual fact, a brother [a sister] to everyone, brotherhood will not come to pass. No sort of scientific teaching, no kind of common interest, will ever teach men [and women] to share property and privileges with equal consideration for all…You ask when it will come to pass; it will come to pass, but first we have to go through the period of isolation.”
Fyodor Dostoevsky, The Brothers Karamazov, 1880
On my commute into the U. recently I listened to a radio conversation with Sharon Day, a member of the Bois Forte Band of Ojibwe, who leads Water Walks along rivers throughout the U.S., including here in her native state of Minnesota. A few years ago she walked the length of the Mississippi River, which took her 64 days. Sharon Day walks with other Native Americans and anyone else interested, and meets up with local people in their communities along the way. Women take turns carrying a copper vessel of water that they gathered from the headwaters and use in healing ceremonies along the length of the river.
When the MPR host asked her why she takes part in the water walks–is it to raise awareness about the pollution? Sharon paused and said, “We support all of the efforts to improve the quality of the water…but what we are bringing to this work is that water is a living entity…the real purpose is to speak to the spirit of the water, to address that spirit, to say to that spirit the same way that we do when we go to church and offer prayers, to say that we love you and we thank you for this gift of life.”
My Western mind paused in that place before cognizance, and the intuitive part flashed on me on the banks of the Rum River (Dakota name is Watpa wakan), where for twenty years I have walked the half mile stretch on our property. My family and I have also swum and fished in, paddled, floated, and snowshoed on this wild river, which eventually flows into the Mississippi. I consider that time as meditative and restorative for me. Sharon’s response has me considering the possibility that when we give our focused attention, in love and wonder, could this also be efficacious to the water?
Soon Acharn Cathy and I and you twenty students will be walking along the banks of the Mekong River (Mae Nam Khong, Thai-Lao for “mother river” or “mother of water”). While discovering its wonders we will also be learning about the impacts of globalization and climate changes on ecosystems as well as the communities and their cultural traditions and ways of living. We will do service learning with the Love Mekong group, who are building a school on the banks on donated land. The school helps villagers and visitors learn about local and cultural knowledge of the Mekong and its peoples. Not too long ago, Kru-ti, one of the Love Mekong leaders, and others including Buddhist monks, walked north and south along the river in Thailand, and across to neighboring countries. At night they slept on the ground, and during the day they visited with the villagers and shared knowledge about the reasons for the changes in the river, the impacts, and strategies for resisting and thriving. Many people that Kru-Ti talked with didn’t know why the river was changing, because it wasn’t covered in the local papers; only that they were experiencing a drastic change in their ability to fish, gather vegetation and other food as a source for eating and selling at the market.
Walking along a river: this we can do. The challenges of resource conflicts, global warming, and globalization are so complex, one is tempted to look away. But a walk along a river, meditating on the living presence of water, alone or with friends or people with local knowledge, as well as others with different perspectives and/or cultural backgrounds, could help us move beyond “the period of isolation” (Dostoevsky). Our lives have shifted away from rivers and lakes, to roads and highways, and the places they take us. We are removed from the rivers’ ways, as well as how water sustains our lives.
It is very hard to have hope for positive change, but something about traveling to Thailand with Acharn Cathy and students, interacting with the Thais and the Hill Tribe members, as well as the amazing country (and food), revives my hope in what could be. Through these blog entries, perhaps others can join us as we journey through Thailand on our learning abroad, and in this way they can walk with us as well.
This is the story of Mueda Nawanat, born and raised near the Thai/Burma (Myanmar) border. Born to refugee parents, she was considered a ‘stateless person’ and was denied access to secondary school and the university. Because of this, she helped pass Article 23 of the Thai Nationality act which allows people born in Thailand before 1992 to apply for Thai citizenship. In 2008, that happened for Mueda – she became a Thai citizen. She formed a group called Mekong Youth Assembly that supports communities to protect their environment and fight against unsustainable development.