Tag Archives: culture

Chiang Rai Night Market Now

It was three years ago that I came to the Chiang Rai night market. At that time, I was a high school senior and about to graduate. I came with the Hmong class of my school and Harding High School, located in Saint Paul Minnesota. We explored parts of Bangkok, Chiang Rai, and Chiang Mai. I specifically remembered the night market in Chiang Rai. It wasn’t too big compared to the one is Chiang Mai or the stores in Bangkok, but I made many memories at this night market.

General area of the market pre-Covid – picture from trip.com

Back then, all stores and shops were opened. There was not a single closed shop that I can remember. The place was filled with tourists. The singing stage was loud and joyful with many sitting and listening to the live singing. It was simply a cheerful night. I can remember walking around and buying socks from one of the shop. Maybe not me directly, but my friend did. I bought some custom-made necklaces for my siblings.

Food court of the night pre-Covid – picture from www.chiangrai-tour.com

Now, fast forward three years and the year is already 2022. I have returned once again to the market. To my surprise, it is not how I remembered it anymore. Shops are closed with few remaining. There are almost no tourists in sight. The live singing is not gathering enough support. The overall situation is not as vibrant and unique like how it used to be. Why is this?

General area of the market in 2022 – picture taken by me
Food court area of the market in 2022 – picture taken by me

Thailand’s economy heavily rely on the tourism industry. Because of the Coronavirus pandemic in 2020, Thailand took a major hit. The pandemic made it impossible for tourists to come into Thailand. A huge percentage of their revenue drop down and many shops had to close down for alternatives. This was especially hard for night markets. Night markets rely on having numerous people exploring and shopping there. This is what makes night markets so fascinating, especially for tourists. Night market allow for a shopping experience like never before, which is through the exciting night atmosphere. It allows for interaction among the locals and learning of cultural difference, importance, and lifestyle. In addition, there are live performances that entices attraction to the market, such as singing and cultural performances. Without a constant traffic of people, all of this is just not possible and enough to continue striving.

Moving forward, I am not sure how the night markets will overcome this obstacle. There have been a major shift towards online shopping too over the past two years. It will be really difficult for night markets to go back to its peak. There is also the possibility that night markets will be change forever, or if it can even recover. At least, for now, a good step into bringing back the vibrant culture that is night markets is to reopen the shops and attractions. This may prove to be difficult given government restriction and lack of profits. But, without a first step, there is no destination.

Welcome to the 2022 Thailand Global Change, Communities, and Families Blog!

My name is Acharn Cathy (Acharn is the Thai word for professor). I am the instructor for this Thailand learning abroad course. The students have been meeting as a class since mid-March, learning about Southeast Asian diasporic communities that are now part of the Minnesota population mosaic.
We spent a morning in early April at Wat Promwachirayan in St. Louis Park to prepare for students immersion in multicultural northern Thailand, where we will spend two weeks, beginning May 14.

Students learned how to make Pad Thai from Wanpen Gresser.

Making Pad Thai (Eliana left; Wanpen center)

We also learned about Buddhism and walking and sitting meditation from the monks in residence.

Thai monks explaining tenets of Buddhism.

Yia Kou lighting ritual candles and incense

See a brief video of the group practicing walking meditation: https://youtu.be/Wg0tp8Wf0JM

We completed our time at Wat Promwachirayan with a wonderful Thai music lesson from teacher Packy, a fine arts graduate of Chiang Mai University in Thailand, who taught students how to play several traditional Thai instruments. Through a very innovative rote process, she had them playing a song together at the end of the session!

Here is a short video of what the “Thai xylophone” and in the background, the “Thai Saw” sound like: https://youtube.com/shorts/8oizWVI-Xp0?feature=share

Education in Thailand

“Diversity is colorful things that make our world more fancy.” – Professor Hlong Suphinan

Your friendly Thai education group!

During our time in Thailand, our group has learned about different teaching strategies and the Thai education system through observation and experiences.

Ally Rock chose to focus on education in Thailand because she is interested in comparing special education here to what it looks like in America; she is also interested in learning more about the laws and legislation that Thailand has to support students with disabilities. From our experience at the local schools, Ally has learned more about the systems in place to support students with disabilities and has been able to compare and contrast the Thai and American education systems.

Kathryn Hyams was drawn to this group because she is continuing her education in a Master of Elementary Education program next fall. She is interested in comparing and contrasting the Thai and American education systems. Something that surprised Kathryn in the schools we have toured is the innovative curriculum and techniques that are used in the Thai school system.

Kendall Garvey is interested in learning about education abroad to observe how people in rural areas and villages have adjusted to globalization and the growing global education system. One thing she took away from the experience at the local schools is the energy and passion many students possess for different subjects.

Mel Leftakes is interested in education and human development in general. Human development stems from education, so she wanted to look further into what children get out of their education and how it leads to their future development. One takeaway she had from the villages was what they are able to focus on specializing skills through some tailored curriculum, rather than taking prescribed, general courses.

Megan Herzog is interested in studying education because of her background in language teaching particularly in teaching the English language to students as a second language. She believes seeing how the Thai schools implement English language curriculum into their structure while still trying to promote balance between cultures has been very interesting. One thing that surprised her was how the students coming to schools from hill tribes are able to balance their multilingualism, learning both English and Thai to market themselves in modern Thai society, with their traditional and cultural heritage.

Coming to Thailand from halfway across the world, we are noticing how small the world really is and how much we can learn from one another. We are using this opportunity to explore differences and similarities in the educational systems in America and Thailand. Because of the global nature of this experience and our collective interest in education and human development we want to share what we have learned from our research and firsthand experiences in-country. When we arrived at the airport we were surprised to see that most of the signs were written in both English and Thai. While traveling throughout the country, we heard English referred to as an international or global language. English language is a required class in all Thai schools and has played an important role in Thai education since 1891 when it was first introduced (Darasawang, 2007). However, there is an issue with how schools typically hire their English teachers, especially in villages and schools based on volunteer efforts. Many volunteer teachers, especially those native English speakers coming to Thailand from abroad, come into the system having only a minimal understanding of how English as a concept impacts communities and individuals. They are then expected to teach sufficient English but don’t necessarily have effective skills to teach the language in a sustainable and culturally empathetic manner. This causes the students’ learning experiences to be extremely repetitive and often damaging. We observed that many students at the Chiang Dao school were tri-lingual, being expected to learn both Thai and English, as well as hold on to their native tribal language, all while learning other necessary academic subjects. In classrooms that teach English, there must be a balance between promoting the students’ native cultures through activities and subject material and learning the background of English as a colonial language to become familiar with the history and culture of the language, as well as its global implications.

An English classroom at the Chiang Dao Welfare School.

Another aspect that really stood out to our group was hearing different areas of studies from the students of the Chiang Dao Welfare School. Many students were interested in studying tourism in the future. They informed us that this was a goal of theirs because the tourism industry in Thailand is very lucrative and will afford them the opportunity to provide for their families and communities in the future. We drew connections between the Thai tourism industry and our American hospitality industry. Like many other countries in the world, Thailand’s need for jobs in tourism and hospitality management is the fastest growing industry (Mahidol University, 2015). It is interesting to see how students are already choosing areas of study where they know they will have a secure job in the future. This could be influenced based on the school system, parents, or even through their own observation. This is in line with a collectivist society mentality, which prioritizes the greater good over individual aspirations. Looking at students from the villages, we learned that many children leave to pursue an education in order to access better-paying jobs. These jobs are typically found in larger cities, where these children get exposed to the dominant Thai culture but are expected to maintain their tribal traditions and values. This creates tension for these students, as they are being pulled between a more globalized Thai society and their traditional way of life.

When we visited the Chiang Dao Welfare School we learned from the principal that they offer three main vocational programs in their school. Within the school, the students have the option to focus on different industries they are interested in and can potentially pursue a career in later on in life. Students can further their education and focus on subjects within the food service, agricultural, and mechanical industries. Students may pursue agriculture to support and provide sufficient business knowledge to help their families advertise their produce; they can also learn skills regarding farming, catching fish, and more. Within the mechanic education, students can learn exemplary skills regarding woodworking, welding, and construction.

The principal of the school mentioned one of the main reasons they implement the vocational education system is because of the quality gap between teachers and capital in the cities versus schools in rural areas. The government funnels a large proportion of education funds toward schools where students already have a high likelihood to succeed, which disadvantages smaller and more rural schools (Rattankhamfu, 2016). He stated the staff does not want to put pressure on their students to compete with students that are exposed to more resources and networks. However, many students choose to continue their education in a university.  The American educational system has moved away from the vocational school system model, while many rural schools in Thailand persuade their students to follow these career paths. This is beneficial for students who are not planning on furthering their education in the cities. They receive a high school diploma and have a considerable amount of background information on topics that can help their villages sustain their way of life and potentially further their specified knowledge within those subjects.

The girls’ dormitory at the Chiang Dao Welfare School.

When we visited the Chiang Dao Welfare School in Chiang Mai we were lucky enough to see a demonstration from the elementary-aged students on an innovative curriculum approach called brain-based learning (BBL). In the video below, the students were practicing their multiplication tables in Thai. They would recite the numbers while hitting cups on their desk in a rhythmic motion. The children had memorized these routines of sorts, and the students nearest the walls were new to BBL and were just observing today. So, why BBL? The teachers explained to us that BBL is an effective educational approach because it combines physical movement with oral recitation, which helps the students retain information longer. It also injects more fun into the classroom and helps them get out energy, too!

We were able to draw comparisons between BBL and a similar technique in the United States called total physical response (TPR). TPR also combines physical movement with mental exercises. TPR works to simulate the experience of a young child using observations, such as sights and sounds, to make cognitive connections (TPR Teaching System, 2013). This approach then helps children grasp educational concepts more naturally.

It was an unexpected observation that the Thai classroom incorporated such innovative and creative learning techniques. Anecdotally, we were informed that there is also a lot of rote memorization and more traditional teaching approaches, so seeing BBL was very exciting. Chiang Dao is also a welfare school, which means that it is government funded. All of the students who attend the school must have families that make an income below a set poverty line. While the school’s staff was self-admittedly underpaid and resources could be hard to come by, they were still unquestionably dedicated to the children and their quality of education, which was highlighted through this new, modern approach to learning.

Kathryn with Lahu and Lisu students at the Chiang Dao Welfare School.

While observing several different schools that served different cultural groups, all of them appeared to have a common theme regarding students with different abilities. When asking the various schools about their programming for children of varying abilities, many responses said that most schools cannot accommodate diverse ability levels due to a lack of resources resulting in many students being sent to specialized schools in major cities to receive necessary supports.

Students who are Thai and need specialized services are able to attend government-funded schools while non-Thai students needing special education services typically attend international schools in larger cities (Chambers, 2012). One of the main differences we observed was that the Thai educational system did not appear as inclusive to students with different learning abilities as the current American educational system. In the United States, students in special education are required to be in the least restrictive environment when appropriate. Many of the schools we visited were not as physically accessible as schools in the United States, too. In the U.S., accessibility features are required by law in public places. These features make education more accessible to students with different ability levels and limitations. One example that is found in the U.S. are ramps to enter buildings. At the different schools we visited in Thailand, many of the buildings were only accessible by stairs. In Thailand, the education system is making great strides towards being more inclusive of students with disabilities in the mainstream classroom but still has a ways to go toward reaching full inclusion.

Throughout our time in Thailand, we have been exposed to many aspects of the education system. We will continue to observe and investigate further similarities and differences between the American and Thai education system and are looking forward to visiting more schools in the coming days!

~Ally, Kathryn, Kendall, Megan, and Mel

References

Chambers, A. (2012). Thailand Takes First Steps On A Long Road To Inclusive Mainstream Education. Retrieved from https://www.theguardian.com/global-development/poverty-matters/2012/mar/27/thailand-first-steps-inclusive-education.

Darasawang, Pornapit (2007). English Language Education and Education in Thailand: a Decade of Change. Cambridge Scholars Publishing, pp 187-204.  Retrieved from http://arts.kmutt.ac.th/crs/downloads/article_repository/20160316080357-english-language-teaching-and-education-in-thailand-a-decade-of-change.pdf

Mahidol University (2015). International and Hospitality Management. Retrieved from http://www.muic.mahidol.ac.th/eng/?page_id=13713

TPR Teaching System (2013). TPR English. Retrieved from http://www.tprenglish.com/english/page/TPRCourses/index.php

Rattankhamfu, S. (2016). Building and Sustaining National ICT Education Agencies. doi:10.1596/26313. Retrieved from https://openknowledge.worldbank.org/handle/10986/26313

 

 

 

A Taste of Thailand

It’s hard to believe that I’ve been in Thailand for less than one week. We arrived in Bangkok at 5:30 a.m. local time on Tuesday, May 15, 2018. Immediately, we went to our hotel to freshen up and explore a bit. The afternoon consisted of a Child Safe workshop that engaged our group in a nuanced conversation surrounding the implications of child trafficking, tourism, and volunteering in Thailand.

View of the Bangkok skyline from the hotel rooftop.

The next morning, we got breakfast at the hotel’s buffet and headed to the airport for a quick, domestic flight to Chiang Mai. Once in Chiang Mai, we got situated at our new hotel and went to check out our local neighborhood. Chiang Mai, while the second largest city in Thailand, is much smaller than Bangkok. Chiang Mai has a lot of natural beauty and is surrounded by the mountains. It is absolutely breathtaking.

That night, we headed to the Old Chiangmai Cultural Center for a traditional Khan Toke dinner and Thai dances from many of the regions. We sat cross-legged on the ground and were served family-style. The food was delicious and the dances were incredibly graceful.

A park in Chiang Mai.

On Thursday, we set off as a group to a local, community market. There, we were met by the owner of the Cooking@Home cooking school. He showed us around the market and pointed out some of the ingredients we would be cooking with that day. I decided this was the perfect opportunity for me to buy and try some durian (I liked it!).

Next, we all climbed back into the van and headed to the cooking school on the outskirts of Chiang Mai. There, we watched the cooks prepare a dish from scratch, tasted from their plate, and then made our own individual portion. We made dtom yum goong soup, som dtam malagor green papaya salad, khaow neow mamuang sticky rice with mango, and khao soi noodle curry from Northern Thailand. It was all fantastic!

Cooking@Home cooking school four-course meal.

After we left the cooking school, feeling very full, we drove to the temple, Wat Suan Dok, in Chiang Mai. This Buddhist temple was built on an old flower garden, which gives it its name of the flower garden temple. Wat Suan Dok housed a relic from the Buddha, his shoulder bone. The story says that the Buddha’s shoulder bone was brought to the temple, but on the journey, it was split in two. Once it arrived, one half rested at Wat Suan Dok, while the other was then attached to a white elephant. Wherever the elephant died that was where that half of the relic would stay. The white elephant walked up the neighboring mountain and passed away at the top. At this location, Wat Phra That Doi Sutep was built and it then housed the second half of the Buddha’s shoulder bone.

Inside, the temple’s ceilings are incredibly high. The beautiful mosaics and gold leaf that decorate the walls make for an impressive sight. One of our guides explained the significance of the Wat and demonstrated how to properly pray in the temple. Heads are considered the highest part of the body, while feet are the lowest. It is important that feet are never higher than the rest of your body or pointed toward a Buddha.

After a tour of Wat Suan Dok, we went over to the Chiang Mai university-sponsored Monk Chat with Phra Kae Kae. He discussed with us the main tenets of Buddhism, his life story, and ways to follow the middle path through moderation in all things. His one main takeaway for us all? Balance your life.

Wat Suan Dok in Chiang Mai.

~Kat

 

Pre-departure Blog

Hello! My name is Genevieve Locke. I am a sophomore at the University of Minnesota, studying Strategic Communication with an emphasis in advertising. I am also minoring in Digital Media Studies. I am the Sales Manager at the Minnesota Daily. I plan to go into a career in Account Planning. Outside of work and school, I enjoy running, crocheting, writing, and spending time outside.

I am excited to head to Thailand, and I think that the trip will help me to grow both personally and academically. One of the main things that drew me to the Thailand program is that it has an interdisciplinary lens, and the program focuses on many different aspects of Thai culture. I am excited to learn about education, diversity in Thailand, the hill tribe communities, human trafficking, Buddhism, and many other topics during the trip. I think that it will be interesting to see how the different aspects of Thai culture are connected.
I like hands-on, experiential learning, so I am excited to learn about Thai culture outside of the classroom setting. I think that this program will round out my education by broadening my cultural perspective through new experiences. Because I am going into a profession in strategic communication, it is important that I understand how different cultural backgrounds affect the way that people process messages. I hope that this trip will allow me to immerse myself in a culture that is very different than my own.
Personally, I hope to learn a lot about Buddhism on the trip. I have been very interested in Buddhism for quite a while now, so I am excited to have the chance to learn about the religion in Thailand, visit Buddhist temples, and talk to monks about their experiences. I also hope that the trip stretches me to step outside of my comfort zone and experience unfamiliar foods, activities, and places. I am very excited to see what the trip has in store!

Hmong in Thailand. :)

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Being in Thailand has put a lot of things in perspective for me. Back in Minnesota, going to a predominately white university, I have always felt like minority. Like I was always the one getting the shorter end of the stick. Then I come here and I realize how ignorant and privileged I am to live in a country where I have to drive 20 minutes to school and still complain about how bad traffic was on highway 94. How privileged I am to have air conditioning in every building that I walk into even though it is only 80 degrees outside.

Everyday here the sun is hot and the air is humid. Now I can finally understand why my mother has the heat turned on when it’s 70 degrees back at home. After being in the United States for over 30 years, she still hasn’t adjusted to the cold of Minnesota. Visiting the Hmong village was definitely my biggest wake up call.  Things are so much different than the Hmong movies that I have seen. Both girls and boys have access to education and agriculture is so much more advanced than I had even considered. Furthermore, I was surprised to learn that only about 10 out of 200 families still followed the traditional Hmong practice of Shamanism. I thought that the conversion of religion was only a trend in the United States, but apparently that did not stand to be true.

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Although so many things surprised me, I can say that I have never felt so proud of my Hmong heritage. Seeing the spinning tops, shooting the cross bow, and riding the kart down the hill really helped me embrace my Hmongness. Especially hitting the coconut on my first try! I had always known that those were genuine Hmong traditions but had never had the chance to actually do it. It made me feel like I could relate to my parents childhood. Walking around the village, getting caught in the muddy rain, and playing with the village children made me feel so at home. These are my people. This is my community. And I am their person.

Love from Thailand,

Maiv 🙂

Pre-departure Excitement!

In the months and hours leading up to our orientation at the Wat Temple in Elk River, I became increasingly eager and nervous to 12733389_10206863612602982_3261109381562977513_nlearn more about our trip to Thailand and meet the strangers who will eventually feel like family to me  (or so I’ve heard from past students who have gone on this trip). During the drive from Minneapolis to Elk River, I found myself fidgeting with the radio and tapping my fingers on the steering wheel more often than usual as I worried about getting to the temple on time and what the other students would be like.  But during my time at the Wat Temple, I felt so at ease, and now I’m even more excited to go to Thailand! Being at the Wat Temple also made me realize that I need to be a lot more aware of Thai culture before we go, and I have a lot more to learn. Like, I had no idea that as a woman I cannot touch a monk, which I started to catch onto as the day went on. I also didn’t know that I wasn’t supposed to point my feet towards a monk until Dr. Solheim pointed it out. I have a feeling that during this trip I will be having a lot of (good) learning moments like that, where I’m unknowingly doing or saying something improperly. Along those same lines, my main learning goals for this seminar are to become more aware of how my cultural background influences my perceptions of the world and to see the world using a different cultural lens.

I’m looking forward to seeing everyone again and getting to know you better!

Blog Post One. :)

  1. Being at the Wat Temple during orientation was the first encounter that I had ever had with the Thai culture, other than eating Thai food or watching Thai movies. The Thai community members were very welcoming and it reminded me of my family. It was really interesting to see how respectful and mindful the Thai community acted towards the monk and to see how much the Buddhism religion influenced Thai culture and their ideas of morality.
  2. One learning goal that I have for myself in regards to this Learning Abroad seminar is to be open-minded and to be able to understand things through different perspectives. I feel like it is hardest to understand things that we aren’t accustomed to in our own cultures that sometimes we just disregard them instead of trying to appreciate them like the people who practice those cultures. So my goal is to appreciate things even though I may not be able to understand them.
  3. IMG_9782

What excites me about Thailand? (;

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I have always wanted to learn about another culture especially Thai culture. I like how calm Thai people are because even if they are angry you will see them with a smile. I love their food and desserts. I have always wanted to learn how to make their desserts and food. I am excited about the food that I will get to try and how much I will be able to learn about Thai culture. I want to know the differences and similarities between my culture and Thai culture. While going on this trip I don’t have any concerns other than just making sure I don’t catch a fever and ruin the trip for everyone.

My academic goal is to learn about Thai culture through the service-learning that we will be doing and also communicating with people from another culture. I really hope I will be able to learn as much as I can from this three week study abroad.